Story: Averill, Alfred Walter
Averill, Alfred Walter
This biography was written by Warren E. Limbrick and was first published in the Dictionary of New Zealand BiographyVolume 3, 1996
Alfred Walter Averill was born on 7 October 1865 at Castle Church, Staffordshire, England, the son of a pharmacist, Henry Alcock Averill, and his wife, Sarah Ellen Wootton. He was educated at King Edward VI Grammar School, Burton-on-Trent, took an honours degree in theology at St John's College, Oxford, and then prepared for ordination at Ely Theological College. Anglicans of liberal Catholic beliefs such as Charles Gore were influential in his theological formation.
Averill was made deacon in St Paul's Cathedral, London, in December 1888, and ordained priest the following year. He served curacies at the fashionable St George's Church, Hanover Square, and then from 1891 at Holy Trinity Church, Dalston, on the fringe of London's East End. Averill was nominated as vicar of the Church of St Michael and All Angels, Christchurch, New Zealand, on 3 October 1893. He married Mary Weir on 30 November 1893 at Paddington, London; they were to have four sons and one daughter. The Averills came to New Zealand in 1894.
Averill affirmed the distinctive traditions of the Anglican church, which he believed to be both scriptural and catholic. Although influenced by the Anglo-Catholic revival, he avoided identifying with party enthusiasms or extremes. It was said of him that 'He made one feel the roominess of the Christian faith, which does not cramp and fetter the mind'. His preaching style was simple and direct and his sermons were frequently reported in the press. Averill actively sought ecumenical understanding, but three addresses published in 1895 as Hindrances to the re-union of Christendom led to a sharp pamphlet exchange with John Grimes, Catholic bishop of Christchurch, and another anonymous Roman Catholic author. In 1930, at the Lambeth Conference of bishops, he was to participate in the group which produced a far-reaching report on the unity of the church.
While at St Michael's, Averill developed effective parochial organisations including those providing social services. He supported the initiative of Nurse Sibylla Maude in providing home nursing care for the poor, and was later elected to chair the District Nursing Association. St Michael's was regarded as a model of Anglican parochial ministry in a mixed urban population, and Averill's leadership in the diocese was acknowledged in appointments as canon of Christchurch cathedral, archdeacon of Akaroa (1903–9), archdeacon of Christchurch (1909–10), and diocesan representative on the General Synod.
Alfred Averill was consecrated as bishop of Waiapu on 16 January 1910. It was an energetic if short episcopate. The Maori mission in the Bay of Plenty made significant advances, many parishes built new churches and new parishes were established. The Church of England Men's Society and the Mothers' Union were established. The bishop's personal financial support of the new diocesan newspaper, the Waiapu Church Gazette, ensured its continuance.
Averill's robust constitution and apparently tireless energy were soon coveted by the diocese of Auckland, whose last two bishops, M. R. Neligan and O. T. L. Crossley, had retired prematurely due to ill health. Auckland's electoral synod of 1913 persuaded him to accept translation, and he was enthroned on 14 February 1914.
Acutely conscious of the human tragedy resulting from war, he sought to relate the Christian faith to peace, social justice and responsible citizenship. An advocate of collective security, by 1937 he thought the League of Nations shamefully betrayed by the self-interest of its 'supposed friends'. Even as Europe again moved towards war he affirmed the moral force of public opinion and the international conscience. In 1925 he had been elected archbishop and primate of New Zealand, and he used the synodical addresses to treat matters of international as well as domestic or ecclesiastical concern. He suggested (unsuccessfully) that the triennial General Synod could meet annually, and devote more time to considering 'spiritual, moral, economic and social questions'.
As his experience of collaboration with Maori clergy and people deepened, Averill's early paternalism was transformed. He became responsive to the Maori desire for self-determination in church and society, and supported the creation of the bishopric of Aotearoa in 1928. A moderate in reform, he supported amendment of the church's constitution so that it would enjoy full autonomy from the Church of England.
Averill's diocesan role was extremely demanding in the post-war years and those of the depression of the 1930s. The establishment of the diocese of Waikato in 1926 relieved some of the pressure of administering the huge Auckland diocese, which ran from the King Country to North Cape. The founding of the Auckland City Mission, extensions to orphanage facilities, the consolidation of educational institutions such as St John's College, Diocesan High School for Girls and King's College, and the renewal of buildings all lent particular urgency to the pastoral work of the diocese. But Averill still had time for extra projects, such as the restoration of the historic Melanesian Mission buildings at Kohimarama and St Stephen's Chapel at Judges Bay. He actively supported the Bible in State Schools League of New Zealand, the New Zealand Society for the Protection of Women and Children, the Red Cross and the Royal Empire Society and was the first honorary member of the Rotary Club of Auckland.
Averill's publications consist chiefly of printed extracts from his addresses and sermons, and the autobiographical Fifty years in New Zealand, 1894–1944. He was the recipient of several honours, having been made an honorary doctor of divinity of Oxford University in 1912, a sub-prelate of the Order of St John in England (1924), and an episcopal canon of St George's Collegiate Church, Jerusalem.
Averill retired on 31 March 1940 and was given a civic farewell before moving to Christchurch. He was appointed a CMG just a few months before his death on 6 July 1957; Mary Averill had died in 1951.